Is cheating subjective?

ALaw
5 min readJul 3, 2017

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Within a monogamous relationship, cheating is generally considered a big deal. How many relationships have been terminated by one party who feels wronged by the other for their undermining of what was an explicit contract of exclusivity as partners? Nevertheless, the free will that allows someone to cheat is the same free will that underpins our decision to enter and remain in an exclusive relationship and to rightly leave a relationship when it isn’t working.

I’ve always seen cheating as fairly black or white. It’s taking part in intimate or sexual and physical acts, or establishing intimate relationships that go beyond platonic, that undermine your partner while in an assumed exclusive relationship. You’ve irrefutably acted in a manner that breaks the contract of your relationship. I’d argue it’s not that complicated yet it’s often made to be.

There’s also an imbalance in how cheating is perceived. It’s certainly a transgression but there are more severe offences within a relationship such as physical, emotional and mental abuse. However, it’s seen by many as being on par with these or worse (although it can sometimes take the form of emotional abuse based on one party’s wrongdoing).

‘Thou shalt not commit adultery’ is even one of the ten commandments; managing to make the list above obvious omissions such as child abuse. On reflection, the origins of the perceived sin of infidelity is probably skewed and more to do with patriarchal control of women than preserving or promoting a sanctity of monogamy.

Millennials and Friends fans alike will be familiar with Ross’ protests against what Rachel perceived as Ross cheating because in his eyes, they “were on a break”. And while he perhaps showed some insensitivity in how quick he was willing to be intimate with another person, he was nonetheless a free agent as the basis of his defence.

Break or no break, in Rachel’s eyes Ross had cheated. And in reality, cheating is perceived differently within many relationships. When I asked my wife if her stance on cheating was the same as mine, she articulated a much broader response. So much so that it made me wonder how many people might have inadvertently cheated based on her explanation.

In addition to my fairly straightforward definition, she felt cheating could depend on a given context. She opined that if a couple were having problems and one person had a rendezvous outside of the relationship, even without an intention of pursuing an affair, that would be considered cheating. I was pretty confused. If it was with the intention of cheating, then I could understand her stance. But why would it be cheating when you didn’t have the intention of an affair?

Her argument was that the act of meeting someone else was still facilitating infidelity when said relationship wasn’t in a strong place. Therefore you’d be inviting the opportunity to be unfaithful. “What if you aren’t having problems? Would it be ok then?” I quizzically retorted.

“Then it’s fine but you should still tell the person you’re meeting that you’re in a relationship so there’s no scope for any temptation or for anyone being misled. If you don’t, then you’re establishing a basis to cheat which in principle, is the same as cheating” was her response.

I was equally baffled and intrigued by her logic and presented her with a scenario of me innocently talking to a woman at a bar but without declaring I was in a relationship. Maybe we’d even exchange numbers because we had a personal or professional connection. Well, that was a definite no-no she said. “And what about the same scenario but with another man?”, I asked in preempting an answer that would likely highlight a double standard.

“Well, that would be ok because I know there isn’t a chance that you’d be involved with them” she replied.

Like other women who’ve expressed similar views, hers is a stance that’s likely to be more underpinned by insecurities, stereotypical depictions of men, emotionally led ideals of monogamy and probably hours of Sex and the City. Yet it’s one that other women seemingly share in a broader definition of infidelity than that shared by many men.

It reminded me of an episode of King of Queens where Doug confronts Deacon about his suspected cheating against his wife Kelly. Deacon, racked with guilt, tells Doug he’s just been going to dinner with another woman and talking but nothing has happened between them. Doug’s relieved that his friend hasn’t been unfaithful and assures Deacon that he’s not done anything wrong. Although when Doug excitedly tells his own wife, Carrie, she has a very different view that still sees Deacon’s actions as representing misdemeanour. And sure enough, my own wife agreed with her.

So why isn’t there a universally accepted ideal of cheating? And how has it come to be so subjective? Do those of us with a narrower view of what it constitutes maintain that view because it subconsciously grants us more freedom within the constraints of monogamy? Or do others, regardless of gender, maintain their far-reaching stance because it provides an iron-clad defence of their emotions, even when irrationally so?

When you consider the social construct of monogamy, rightly or wrongly, our defence of our emotions and insecurities certainly lends itself to bolstering its validity. Furthermore, it makes relationships units that we can become insular within because of a fear that even innocent conduct outside of it could be considered a breach of the contract of our relationship. Deacon felt guilty because he’d been talking to another woman. Nothing more. And while he may have been tempted to take that further (which probably added to his guilt), he didn’t. So what had he actually done wrong?

Cheating isn’t compatible with a monogamous relationship but where do we draw the line between innocence and transgression? Just think of how many couples have experienced jealousy and relationship problems because of interaction with a platonic friend. In an age of social media, where insecurities can be played upon in ways that were once unimaginable, the blur of that line is further exacerbated. The upshot is there is less trust within relationships because we allow modern society’s projections of what constitutes an infraction within a relationship to permeate our own relationships. That lack of trust can’t be a good thing but while cheating remains subjective, that’s unlikely to change.

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